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	<title>Comments on: Sidney Mintz &amp; Lévi-Strauss</title>
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		<title>By: Michael Allen</title>
		<link>http://blog.aaanet.org/2009/06/24/sidney-mintz-levi-strauss/#comment-831</link>
		<dc:creator><![CDATA[Michael Allen]]></dc:creator>
		<pubDate>Sat, 04 Jul 2009 22:55:10 +0000</pubDate>
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		<description><![CDATA[A thoroughly delightful vignette by one of the best about one of the best.]]></description>
		<content:encoded><![CDATA[<p>A thoroughly delightful vignette by one of the best about one of the best.</p>
]]></content:encoded>
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		<title>By: Wednesday Round Up #70 &#171; Neuroanthropology</title>
		<link>http://blog.aaanet.org/2009/06/24/sidney-mintz-levi-strauss/#comment-822</link>
		<dc:creator><![CDATA[Wednesday Round Up #70 &#171; Neuroanthropology]]></dc:creator>
		<pubDate>Wed, 01 Jul 2009 12:37:53 +0000</pubDate>
		<guid isPermaLink="false">http://blog.aaanet.org/?p=1454#comment-822</guid>
		<description><![CDATA[[...] @ AAA Blog, Sidney Mintz &amp; Lévi Strauss Mintz reflects on the famed French anthropologist and his impact on the [...]]]></description>
		<content:encoded><![CDATA[<p>[...] @ AAA Blog, Sidney Mintz &amp; Lévi Strauss Mintz reflects on the famed French anthropologist and his impact on the [...]</p>
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		<title>By: The James Smithson Medal and Levi-Strauss: A Gift Exchange &#171; American Anthropological Association</title>
		<link>http://blog.aaanet.org/2009/06/24/sidney-mintz-levi-strauss/#comment-820</link>
		<dc:creator><![CDATA[The James Smithson Medal and Levi-Strauss: A Gift Exchange &#171; American Anthropological Association]]></dc:creator>
		<pubDate>Tue, 30 Jun 2009 15:33:13 +0000</pubDate>
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		<description><![CDATA[[...] Comments Wilton S. Dillon on Sidney Mintz &amp;&#160;Lévi-S&#8230;Wednesday Round Up #&#8230; on AAA Photo Contest Now&#160;Ope&#8230;Bill Guinee on AAA &amp; WCAA: [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Comments Wilton S. Dillon on Sidney Mintz &amp;&nbsp;Lévi-S&hellip;Wednesday Round Up #&hellip; on AAA Photo Contest Now&nbsp;Ope&hellip;Bill Guinee on AAA &amp; WCAA: [...]</p>
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		<title>By: Wilton S. Dillon</title>
		<link>http://blog.aaanet.org/2009/06/24/sidney-mintz-levi-strauss/#comment-807</link>
		<dc:creator><![CDATA[Wilton S. Dillon]]></dc:creator>
		<pubDate>Wed, 24 Jun 2009 20:46:40 +0000</pubDate>
		<guid isPermaLink="false">http://blog.aaanet.org/?p=1454#comment-807</guid>
		<description><![CDATA[Following Mintz &#039; and Boon&#039;s remembrance, I happily report on encounters with Levi-Strauss in 1951-52 at the Institute of Ethnology, Musem of Man. This was beflore his publication of Tristes Tropiques and global fame. Margaret Mead had sent a letter of introduction and Alfred Metraux, then at UNESCO, arranged for us to meet. I signed up for his seminar on North American mythology, having grown up in Oklahoma among Amerindians and eager for a French perspective.  That was my baptism in the ideas of Marcel Mauss, especially &quot;in the concrete is the whole.&quot;
    His analysis of the Hopi Indian prayer feather was a revelation in how to move from a single object to extrapolations to the entire culture. I told him that in 1950 I had watched Don the Sun Chief perform a Green Corn ceremony at an Old Oraibi dawn. He said he was envious.
    Levi-Strauss was gracious and generous in staying on after the seminar to talk with students. I especially appreciated his detecting that I would prefer his use of English to my inflicting him with my French. In the same seminar was Rodolfo Stavenhagen of Mexico with whom I enjoyed post-seminar conversations about &quot;theory and practice.&quot;
    Originally, my  Metraux-inspired fieldwork plan was to study a tribe near Meknes, Morocco as part of UNESCO&#039;s technology and culture initiative.  What happens when a camel is replaced by a tractor? I failed to find money and stayed on to take advantage of my access to a French rubber factory at Puteaux where numerous North Africans worked.  Little did I know that my &quot;infection&quot; with Levi-Stauss&#039; embrace of Mauss&#039;&quot;Essay on the Gift&quot; would produce eureka-type insights. The microcosm of a French factory swept up into the gift-exchange process of the Marshall Plan launched me into a 10-year process resulting in my 1961 Columbia dissertation. Some of the results are reported in  &quot;Gifts and Nations: The Obligations to Give, Receive and Repay.&quot;  Talcott Parsons wrote an introduction to the Mouton edition  linking the subjectmatter to sociology and economics.      A later Transaction edition of the book is dedicated to Levi-Strauss, Mead and Kroeber to whom I owe many intellectual gifts.
     During all those years in and out of France, I made calls on Levi-Strauss at the College de France and later at his anthropology lab. When I organized the international aspects of Margaret Mead&#039;s centennial, Levi-Strauss happily agreed to chair the international committee.
    Thus,when Edgardo Krebs first proposed finding an appropriate Smithsonian homage for his centennial, I jumped at the chance to find  a &quot;return gift.&quot; The process took seven months of applied anthropology to come up with the medal, a citation, and accompanying salutations, including a letter from Mary Catherine Bateson.  Tonight, Krebs, Paul Taylor and I as nominators will deposit the honors in the hands of the French ambassador to start a dipomatic pouch journey to Le Maitre. We will celebrate with drinks and dinner with a witness to our ritual, Corin Lesnes, a columnist from Le Monde. To prepare her, Prof. Krebs has provided her with a rich reading list of writings by  Mauss and Levi-Strauss and commentators by American scholars who have fallen under their influence.
    The French pouch will not wait for the possible arrival of a message from President Obama making references to his anthropologist mother.]]></description>
		<content:encoded><![CDATA[<p>Following Mintz &#8216; and Boon&#8217;s remembrance, I happily report on encounters with Levi-Strauss in 1951-52 at the Institute of Ethnology, Musem of Man. This was beflore his publication of Tristes Tropiques and global fame. Margaret Mead had sent a letter of introduction and Alfred Metraux, then at UNESCO, arranged for us to meet. I signed up for his seminar on North American mythology, having grown up in Oklahoma among Amerindians and eager for a French perspective.  That was my baptism in the ideas of Marcel Mauss, especially &#8220;in the concrete is the whole.&#8221;<br />
    His analysis of the Hopi Indian prayer feather was a revelation in how to move from a single object to extrapolations to the entire culture. I told him that in 1950 I had watched Don the Sun Chief perform a Green Corn ceremony at an Old Oraibi dawn. He said he was envious.<br />
    Levi-Strauss was gracious and generous in staying on after the seminar to talk with students. I especially appreciated his detecting that I would prefer his use of English to my inflicting him with my French. In the same seminar was Rodolfo Stavenhagen of Mexico with whom I enjoyed post-seminar conversations about &#8220;theory and practice.&#8221;<br />
    Originally, my  Metraux-inspired fieldwork plan was to study a tribe near Meknes, Morocco as part of UNESCO&#8217;s technology and culture initiative.  What happens when a camel is replaced by a tractor? I failed to find money and stayed on to take advantage of my access to a French rubber factory at Puteaux where numerous North Africans worked.  Little did I know that my &#8220;infection&#8221; with Levi-Stauss&#8217; embrace of Mauss&#8217;&#8221;Essay on the Gift&#8221; would produce eureka-type insights. The microcosm of a French factory swept up into the gift-exchange process of the Marshall Plan launched me into a 10-year process resulting in my 1961 Columbia dissertation. Some of the results are reported in  &#8220;Gifts and Nations: The Obligations to Give, Receive and Repay.&#8221;  Talcott Parsons wrote an introduction to the Mouton edition  linking the subjectmatter to sociology and economics.      A later Transaction edition of the book is dedicated to Levi-Strauss, Mead and Kroeber to whom I owe many intellectual gifts.<br />
     During all those years in and out of France, I made calls on Levi-Strauss at the College de France and later at his anthropology lab. When I organized the international aspects of Margaret Mead&#8217;s centennial, Levi-Strauss happily agreed to chair the international committee.<br />
    Thus,when Edgardo Krebs first proposed finding an appropriate Smithsonian homage for his centennial, I jumped at the chance to find  a &#8220;return gift.&#8221; The process took seven months of applied anthropology to come up with the medal, a citation, and accompanying salutations, including a letter from Mary Catherine Bateson.  Tonight, Krebs, Paul Taylor and I as nominators will deposit the honors in the hands of the French ambassador to start a dipomatic pouch journey to Le Maitre. We will celebrate with drinks and dinner with a witness to our ritual, Corin Lesnes, a columnist from Le Monde. To prepare her, Prof. Krebs has provided her with a rich reading list of writings by  Mauss and Levi-Strauss and commentators by American scholars who have fallen under their influence.<br />
    The French pouch will not wait for the possible arrival of a message from President Obama making references to his anthropologist mother.</p>
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